Maundy Thursday, April 9 7:30 pm
- Kay Marshall
- Apr 8, 2020
- 14 min read
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Maundy Thursday
Daily Evening Prayer: Rite Two
The Officiant begins the service with one or more of the following sentences of Scripture, or of those on pages 75-78;
or with the versicle "O God, make speed to save us" on page 117
Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice.
Psalm 141:2 Seek him who made the Pleiades and Orion, and turns deep darkness into the morning, and darkens the day into night; who calls for the waters of the sea and pours them out upon the surface of the earth: The Lord is his name. Amos 5:8
If I say, "Surely the darkness will cover me, and the light
around me turn to night," darkness is not dark to you, O
Lord; the night is as bright as the day; darkness and light to
you are both alike. Psalm 139:10,11
The following Confession of Sin may then be said; or the Office may continue at once with "O God make speed to save us." Confession of Sin The Officiant says to the people Let us confess our sins against God and our neighbor. Silence may be kept. Officiant and People together, all kneeling Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Priest alone stands and says
Almighty God have mercy on you, forgive you all your sins
through our Lord Jesus Christ, strengthen you in all
goodness, and by the power of the Holy Spirit keep you in
eternal life. Amen.
A deacon or lay person using the preceding form remains kneeling, and
substitutes "us" for "you" and "our" for "your."
Hymn 310
1. O saving Victim, opening wide the gate of heaven to man below, our foes press on from every side, thine aid supply, thy strength bestow.
2. All praise and thanks to thee ascend for evermore, blest One in Three; O grant us life that shall not end in our true native land with thee.
The Invitatory and Psalter
All stand
Officiant
O God, make speed to save us.
People
O Lord, make haste to help us.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The following, or some other suitable hymn, or an Invitatory Psalm, may be sung or said.
O Gracious Light Phos hilaron
O gracious light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed! Now as we come to the setting of the sun, and our eyes behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit. You are worthy at all times to be praised by happy voices, O Son of God, O Giver of Life, and to be glorified through all the worlds.
Then follows The Psalm or Psalms Appointed
Psalm 116:1, 10-17
Dilexi, quoniam
1 I love the Lord, because he has heard the voice of my supplication, * because he has inclined his ear to me whenever I called upon him.
10 How shall I repay the Lord * for all the good things he has done for me?
11 I will lift up the cup of salvation * and call upon the Name of the Lord.
12 I will fulfill my vows to the Lord * in the presence of all his people.
13 Precious in the sight of the Lord * is the death of his servants.
14 O Lord, I am your servant; * I am your servant and the child of your handmaid; you have freed me from my bonds.
15 I will offer you the sacrifice of thanksgiving * and call upon the Name of the Lord.
16 I will fulfill my vows to the Lord * in the presence of all his people,
17 In the courts of the Lord’s house, *
in the midst of you, O Jerusalem.
At the end of the Psalms is sung or said
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
The Lessons
One or two lessons, as appointed, are read, the Reader first saying Exodus 12:1-4, (5-10), 11-14
The Lord said to Moses and Aaron in the land of Egypt: This month shall mark for you the beginning of months; it shall be the first month of the year for you. Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household. If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it. [Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats. You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight. They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs. Do not eat any of it raw or boiled in water, but roasted over the fire, with its head, legs, and inner organs. You shall let none of it remain
until the morning; anything that remains until the morning you shall burn.] This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand; and you shall eat it hurriedly. It is the passover of the Lord. For I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, both human beings and animals; on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.
This day shall be a day of remembrance for you. You shall celebrate it as a festival to the Lord; throughout your generations you shall observe it as a perpetual ordinance. A citation giving chapter and verse may be added
After each Lesson the Reader may say
The Word of the Lord.
People
Thanks be to God.
Or the Reader may say Here ends the Lesson (Reading). Silence may be kept after each Reading. One of the following Canticles, or one of those on pages 47-52, or 85-95, is sung or said after each Reading. If three lessons are used, the Lesson from the Gospel is read after the second Canticle.
Hymn 302
1 Father, we thank Thee who hast planted Thy holy Name within our hearts. Knowledge and faith and life immortal Jesus Thy Son to us imparts. Thou, Lord, didst make all for Thy pleasure, didst give man food for all his days, giving in Christ the Bread eternal; Thine is the pow'r, be Thine the praise.
2 Watch o'er Thy church, O Lord, in mercy,
save it from evil, guard it still.
Perfect it in Thy love, unite it,
cleansed and conformed unto Thy will.
As grain, once scattered on the hillsides,
was in this broken bread made one,
so from all lands Thy church be gathered
into Thy kingdom by Thy Son.
1 Corinthians 11:23-26
I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me." In the same way he took the cup also, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.
The Song of Simeon Nunc Dimittis Luke 2:29-32 Lord, you now have set your servant free * to go in peace as you have promised; For these eyes of mine have seen the Savior, * whom you have prepared for all the world to see: A Light to enlighten the nations, * and the glory of your people Israel. Glory to the Father, and to the Son, and to the Holy Spirit: * as it was in the beginning, is now, and will be for ever. Amen.
John 13:1-17, 31b-35
Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "You do not know now what I am doing, but later you will understand." Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." For he knew who was to betray him; for this reason he said, "Not all of you are clean."
After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? You call me Teacher and Lord--and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.
"Now the Son of Man has been glorified, and God has been glorified in him. If God has been glorified in him, God will also glorify him in himself and will glorify him at once. Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, `Where I am going, you cannot come.' I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another."
The Song of Mary Magnificat
Luke 1:46-55
My soul proclaims the greatness of the Lord,
my spirit rejoices in God my Savior; *
for he has looked with favor on his lowly servant.
From this day all generations will call me blessed: *
the Almighty has done great things for me,
and holy is his Name.
He has mercy on those who fear him *
in every generation.
He has shown the strength of his arm, *
he has scattered the proud in their conceit.
He has cast down the mighty from their thrones, *
and has lifted up the lowly.
He has filled the hungry with good things, *
and the rich he has sent away empty.
He has come to the help of his servant Israel, *
for he has remembered his promise of mercy,
The promise he made to our fathers, *
to Abraham and his children for ever.
Glory to the Father, and to the Son, and to the Holy Spirit: *
as it was in the beginning, is now, and will be for ever. Amen.
The Apostles' Creed
Officiant and People together, all standing
I believe in God, the Father almighty, creator of heaven and earth. I believe in Jesus Christ, his only son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Hymn 315
Lord who at thy first Eucharist did'st pray, That all Thy church might be forever one, Grant us at every Eucharist to say With longing heart and soul, "Thy will be done." Oh, may we all one bread, one body be, Through this blest sacrament of unity. For all thy church, O Lord, we intercede; Make Thou our sad divisions soon to cease; Draw us the nearer each to each, we plead, By drawing all to thee, O prince of peace; Thus may we all one bread, one body be, Through this blest Sacrament of Unity. We pray thee, too, for wanderers from thy fold, Oh, bring them back, good shepherd of the sheep, Back to the faith which saints believed of old, Back to the church which still that faith doth keep; Soon may we all one bread, one body be, Through this blest sacrament of unity. So, Lord, at length when sacraments shall cease, May we be one with all thy church above, One with Thy saints in one unbroken peace, One with Thy saints in one unbounded love; More blessed still, in peace and love to be One with the trinity in unity.
The Prayers
The People stand or kneel
Officiant
The Lord be with you.
People
And also with you.
Officiant
Let us pray.
Officiant and People
Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.Our Father in heaven, hallowed be your Name, your kingdom come, your will be done, on earth as in heaven. Give us today our daily bread. Forgive us our sins as we forgive those who sin against us. Save us from the time of trial, and deliver us from evil. For the kingdom, the power, and the glory are yours, now and for ever. Amen.
Then follows one of these sets of Suffrages
A
V. Show us your mercy, O Lord; R. And grant us your salvation. V. Clothe your ministers with righteousness; R. Let your people sing with joy. V. Give peace, O Lord, in all the world; R. For only in you can we live in safety. V. Lord, keep this nation under your care; R. And guide us in the way of justice and truth. V. Let your way be known upon earth; R. Your saving health among all nations. V. Let not the needy, O Lord, be forgotten; R. Nor the hope of the poor be taken away. V. Create in us clean hearts, O God; R. And sustain us by your Holy Spirit.
The Officiant then says one or more of the following Collects The Collect of the Day
Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who now lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen
A Collect for Peace Most holy God, the source of all good desires, all right judgements, and all just works: Give to us, your servants, that peace which the world cannot give, so that our minds may be fixed on the doing of your will, and that we, being delivered from the fear of all enemies, may live in peace and quietness; through the mercies of Christ Jesus our Savior. Amen.
A Collect for Aid against Perils Be our light in the darkness, O Lord, and in your great mercy defend us from all perils and dangers of this night; for the love of your only Son, our Savior Jesus Christ. Amen.
A Collect for Protection O God, the life of all who live, the light of the faithful, the strength of those who labor, and the repose of the dead: We thank you for the blessings of the day that is past, and humbly ask for your protection through the coming night. Bring us in safety to the morning hours; through him who died and rose again for us, your Son our Savior Jesus Christ. Amen.
Then, unless the Eucharist or a form of general intercession is to follow, one of these prayer for mission is added Keep watch, dear Lord, with those who work, or watch, or weep this night, and give your angels charge over those who sleep. Tend the sick, Lord Christ; give rest to the weary, bless the dying, soothe the suffering, pity the afflicted, shield the joyous; and all for your love's sake. Amen.
Here may be sung a hymn or anthem. Authorized intercessions and thanksgivings may follow.
Before the close of the Office one or both of the following may be used
The General Thanksgiving
Officiant and People Almighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. Chrysostom Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.
Then may be said Let us bless the Lord. Thanks be to God. .
The Officiant may then conclude with one of the following The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen. 2 Corinthians 13:14 May the God of hope fill us with all joy and peace in believing through the power of the Holy Spirit. Amen. Romans 15:13 Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to him from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20,21
Hymn 329
1 Now, my tongue, the mystery telling of the glorious body sing, and the blood, all price excelling, which the Gentiles' Lord and King, in a Virgin's womb once dwelling, shed for this world's ransoming.
2 Given for us, and condescending to be born for us below, he, with us in converse blending, dwelt the seed of truth to sow, till he closed with wondrous ending his most patient life of woe.
3 That last night, at supper lying, 'mid the Twelve, his chosen band, Jesus, with the law complying, keeps the feast its rites demand; then, more precious food supplying, gives himself with his own hand.
4 Word-made-flesh, true bread he maketh by his word his flesh to be, wine his blood; which whoso taketh must from carnal thoughts be free: faith alone, though sight forsaketh, shows true hearts the mystery.
5 Therefore we, before him bending, this great sacrament revere: types and shadows have their ending, for the newer rite is here; faith, our outward sense befriending, makes our inward vision clear.
6 Glory let us give and blessing to the Father and the Son, honour, might, and praise addressing, while eternal ages run; ever too his love confessing, who, from both, with both is One. Amen.
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